War Viewed through a Filter

The American Revolution was started primarily by landowners, lawyers, and merchants, which by law in 1775 were almost all Christian males of European descent. Not surprisingly, all of the war’s first historians were also white Christian males, so those histories were written from that perspective. This makes it difficult to find stories about people who do not fit that description, including women (covered on a separate page).

Many of the leaders in the fight for freedom ironically forced Africans, Native Americans, and their descendants to work for them on pain of torture, and sometimes join them on campaign. The slave trade and labor stolen from those humans provided a significant amount of the money required for the war, and freed up slaveholders to fight. Tragically, these enslaved people’s names are mostly lost to history. We mention them whenever they do appear.

Africans and African-Americans

Free and enslaved blacks actively fought on both sides, however. Many volunteered as militia or in the regular armies, and free men were subject to Patriot militia service requirements in North Carolina regardless of race. (The state’s 1776 constitution also allowed free blacks to vote, a right they held until 1835.)

The Daughters of the American Revolution (DAR) published a large book on black and Native American soldiers in 2008, plus a later supplement, and found 270 Patriots of color from North Carolina alone.[1] Two researchers separately placed the number around 400, one proving many received pensions and 640-acre land grants from the U.S. government like all other eligible veterans.[2] You can visit the grave of one who joined at age 15, Isaac Hammond, in Fayetteville. The DAR book names nine blacks (and a half-native) enlisted in the Granville County Militia Regiment in 1778, and others among N.C. soldiers held prisoner after the fall of Charleston to the British in 1780. From the 1832 application for a pension by one of those men, Samuel Bell, the book says he explained “‘he enlisted in the service of the United States because he believed it to be his duty to support his countrymen in the achievement of their independence.’”

There was a community of free blacks in Harlowe, on the back road between Beaufort and New Bern. Nine of them turned out as militia in 1776, and probably helped build barracks for the state’s Continental Army regiments in Wilmington that spring. Three of those and a fourth man enlisted in the N.C. Tenth Continental Regiment. At least one, Martin Black, was in the harsh winter camp at Valley Forge (Pa.). Black fought at West Point (N.Y.), and was part of the force that took a British fort at Stony Point. Dove was there as well, and at the Battle of Monmouth Courthouse (N.J.) before that.

Along with most N.C. Continentals, Black, Dove, and another man were captured when Charleston fell. Black escaped, but was recaptured, and held until a large prisoner exchange at the end of 1782. Between those men and militia, a total of 14 blacks are known to have served from the Harlowe area, perhaps the highest number of men per capita from a single town in the U.S.[3]

Among other veterans, Israel Pearce served as a sailor on the state gunship Caswell for a year, according to his pension application. Launched in late 1777, Caswell patrolled the coast against British blockaders, though it never entered combat.

Later Pearce enlisted in the Continental Army, fighting at a number of South Carolina and Georgia battles for at least two-and-a-half years. He apparently escaped the capture of the N.C. Continentals, because he fought at the Battle of Hanging Rock (S.C.) a few months later. Someone who knew him in his later years said, “‘His head & face & body bear the marks of his service.’” He was a tenant farmer in Beaufort County the rest of his life, with little to his name by the time his pension was approved.[4]

Another free man, Solomon Bibbie, volunteered in the Continental Army three years. He said in his pension application that he was at two major S.C. battles and the Battle of Guilford Court House, confirmed by witnesses on his behalf, but said he “attended most of his time to the care of the horses & as protector & guard to the baggage waggons (sic); he was not engaged in any of the said battles…” He said he personally knew Continental commanders Horatio Gates and Nathanael Greene. A witness said Bibbie also served as a waiter for Jethro Sumner, overall commander of the N.C. Continentals. Bibbie was a blacksmith in Franklin County later in life.

Other witnesses told an infuriating story. Bibbie received a veteran’s grant of 274 acres after his discharge. Sumner’s son bought the land from him… for a horse.[5]

There is a monument to African-Americans who fought at the Battle of King’s Mountain (S.C.), among other places. A large number of Continental troops at Guilford Court House were people of color. A free man named Thomas Carney, who served for the entire war, was in the First Maryland Regiment that took part in the climactic melee. He supposedly bayoneted seven British soldiers in the battle.[6]

John Chavis, who later gained fame as a preacher and educator of both whites and blacks, was a veteran—one of 11 from that extended family in N.C, along with 15 from the neighboring states.[7]

The Continental Army had 58 blacks from N.C. on Gen. George Washington’s muster rolls in 1778. Washington initially banned their enlistment, but changed his mind after the Virginia colonial governor created an effective black Loyalist regiment. He pushed Congress to approve enlistments in February 1776.[8] After positive experiences with blacks in the army, Greene and others recommended forming entire black regiments. He wrote in 1782, a year after his N.C. campaign, “that he was so ‘fully impressed with the practicality… and advantage of the measure that I cannot help working to see it attempted.’”[9] Southern leaders killed the idea.

Free blacks were allowed to join the militia, while enslaved people could only be accepted as substitutes for men who had been drafted. Owners also rented them out for manual labor, such as moving supplies from boats to troops. (Five doing so in Wilmington escaped!)[10]

Some Patriot slaveowners were cowardly enough to force slaves to fight in their place. One Continental soldier chickened out just before Guilford Court House, and got out of trouble by sending an enslaved captive in his place, Ned Griffen. Griffen served with honor through the rest of the war, but when he returned home, the coward refused to free him as promised.[11]

When a merchant ship, the Polly, was captured in Currituck Sound, the sailors included a man known only as Jack, enslaved by the owner. They decided Jack should try to convince the British he was on their side to get released, which worked. When the ship’s captain freed himself and attacked the British commander, Jack joined the fight and helped the Patriots recapture the ship. Though the Continental Congress thanked him and recommended his freedom, the ship owner refused. Jack was able to purchase it in 1792.[12]

Blacks tended to stay in the army longer, five years on average versus white men, because of the lack of economic opportunities for them. However, they were more often placed in menial positions; North Carolina’s Isham Scott was made a servant to a major. They could not be in command of whites, though some may have became corporals or sergeants in Black units. They still rightly took pride in victory. N.C.’s Record Prime stated, “‘we whipped the British and Tories” at Guilford.[13]

It is no surprise most enslaved soldiers joined the British, due to promises of freedom that also were not always kept. Too often they were made to do general labor or used as craftsmen instead of soldiers, but these services were vital to the armies. “Many were employed as military laborers building fortifications, crafting weapons, making munitions, clearing roads, and shoeing horses. Others acted as spies or guides. Frequently, blacks served as musicians or servants to white officers.”[14] Some joined the British Navy, such as Abraham, who escaped to a warship at the mouth of the Cape Fear by March 1776, and joined the fleet that arrived there two months later.[15]

Thomas Peters fled from his enslaver near Wilmington and became a sergeant in the British Black Pioneers. See the “3 Lives” tab on our “North Carolina Loyalists” page for his amazing story.

Native Americans

Native Americans fought on both sides as well. Most nations allied with the British, who promised to prevent Americans from settling on more of their lands. The Catawba sided with the rebels. The Cherokees conducted an ongoing campaign against western settlements in the South. Unfortunately, specifics of most of those battles are no longer known, so they could not be included on this site.

Many Saponi, whose Occaneechi Band once lived at today’s Hillsborough, had moved north to join the Six Nations in New York State by wartime. Those remaining along the Virginia border shared the lifestyle of, and sometimes married, colonists. When the war began, a chief called “Harris” led a Loyalist faction north to the British, according to two men in the 1880s. But twenty Saponi served in the 1st and 2nd N.C. Continental regiments, including William Gray, Charles Whitmore, and Jacob and John Jeffries.[16]

Many Others Served

People whose disabilities did not prevent them from walking and shooting participated, such as Loyalist Col. Hector “One-Eyed” O’Neill. But their conditions are rarely called out in our sources unless in context of wounds received earlier in the war. The DAR book says African-American “Charles Roe lost an eye at the Battle of Stono (Ferry, S.C.), but continued to enlist.”[17] Patriots Robert Beatty and Maj. Gen. Nathanael Greene walked with limps.

There were openly Jewish and Catholic soldiers, as well as Deists (people who did not believe God is involved in our daily lives). It is likely Muslims were present among freed and current enslaved people from Africa who fought, and most Native Americans held tribal beliefs. A few suspected atheists are notably mentioned in general histories, but many kept their opinions to themselves, given that atheists were held in lower regard than any of those other groups at the time!

Since romance between males was punishable by death, it is not surprising no records have been found identifying any soldiers or women from Revolutionary North Carolina as gay.[18] Baron Friedrich von Steuben, a Prussian volunteer credited with training military discipline into the Continental Army, was homosexual. Based on modern biographies and statistics, it is certain other people with different gender and sexual orientations fought or otherwise served. Native American culture tended to be more tolerant of these differences, so perhaps some of the “female” warriors fit these descriptions. Prejudice has filtered out these stories as well, at least in the general sources for this site. We use binary male and female terms, because they are all we have in the historical record.

As more minorities’ stories turn up with additional research, they are gladly added to AmRevNC.

Browse locations with stories of African-Americans and Native Americans.

More Information

• Crow, Jeffrey J., The Black Experience in Revolutionary North Carolina (Raleigh, N.C.: Div. of Archives and History, N.C. Dept. of Cultural Resources, 1977)
• Dunmore III, Lawrence, Susannah Haury, and Arwin D. Smallwood, ‘The Experiences of Marginalized Communities: How They Would Have Internalized the Ideas and Issues of the Time and How They Would Have Interacted with the Delegates at the Congress’, presentation, Third Provincial Congress, 1775-2025: Transforming Visions of Freedom into Reality, Hillsborough, N.C., 6 September 2025.
• George, Bernard, ‘Supporting the Cause of Freedom: The Black Experience in Revolutionary Craven County’, Journal of the New Bern Historical Society, XXVIII.1 (2021)
• Gilbert, Alan, Black Patriots and Loyalists: Fighting for Emancipation in the War for Independence (The University of Chicago Press, 2012)
• Grundset, Eric, Briana L. Diaz, and Hollis L. Gentry, Forgotten Patriots: African American and American Indian Patriots in the Revolutionary War: A Guide to Service, Sources and Studies, Supplement 2008-2011 (Washington, D.C: National Society Daughters of the American Revolution, 2011) <https://www.dar.org/sites/default/files/media/library/DARpublications/Forgotten_Patriots_Supplement_2008-2001_ISBN-978-1-892237-13-2.pdf>
• Grundset, Eric, Briana L. Diaz, Hollis L. Gentry, and Jean D. Strahan, Forgotten Patriots: African American and American Indian Patriots in the Revolutionary War: A Guide to Service, Sources and Studies (Washington, D.C: National Society Daughters of the American Revolution, 2008) <https://www.dar.org/sites/default/files/media/library/DARpublications/Forgotten_Patriots_ISBN-978-1-892237-10-1.pdf>
• Hatch, Richard, ‘58 N.C. Blacks Served in Army of Gen. Washington’, The News and Observer (Raleigh, N.C., 4 July 1976)
• Hatch, Richard, ‘Patriot Freedom Rhetoric Encouraged Slaves to Join Armies of the Americans and British’, The News and Observer (Raleigh, N.C., 4 July 1976)
• Heinegg, Paul, ‘List of 900 Free African Americans Who Served in the Revolution from Virginia, North Carolina, Maryland and Delaware’, Free African Americans of North Carolina and Virginia <http://www.freeafricanamericans.com/revolution.htm> [accessed 23 June 2021]
• Lanning, Michael L., African Americans in the Revolutionary War (Citadel Press, 2021)
• Moss, Bobby G., and Michael C. Scoggins, African American Loyalists in the Southern Campaign of the American Revolution (Scotia-Hibernia Press, 2005)
• Raynor, George, Patriots and Tories in Piedmont Carolina (Salisbury Printing Co., Inc., 1990)
• Van Buskirk, Judith L., Standing in Their Own Light: African American Patriots in the American Revolution (University of Oklahoma Press, 2019)

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[1] Grundset, et al. 2008, and Grundset, et al. 2011.

[2] Applications and grants: Heinegg, Paul, ‘List of 900…’; supported by History Prof. Arwin Smallwood in: Dunmore, Haury, and Smallwood 2025.

[3] George 2021.

[4] Harris, C. Leon, tran., ‘Pension Application of Israel Pearce, S3660’, Southern Campaigns American Revolution Pension Statements & Rosters, 1832 <https://revwarapps.org/s3660.pdf> [accessed 4 May 2024]; Still, Jr., William, North Carolina’s Revolutionary War Navy, North Carolina Bicentennial Pamphlet Series (Theo. Davis Sons, Inc., 1976). Pearce’s Continental service was confirmed using payroll records.

[5] Harris, C. Leon, tran., ‘Pension Application of Solomon Bibbie (Bibby), S6644’, Southern Campaigns American Revolution Pension Statements & Rosters, 1841.

[6] Carney from: Raynor 1990.

[7] Rev. Chavis, reputed as a man of high character, stated he was a “revolutionary soldier” in a letter to his former student, U.S. Sen. William Mangum (Othow, Helen Chavis, John Chavis: African American Patriot, Preacher, Teacher, and Mentor [1763-1838] [Jefferson, N.C.: McFarland & Company, Inc., Publishers, 2001]). What he did during the war is unknown. The genealogical researcher mentioned in the text, source of the additional Chavis numbers, determined that records many sources relate to him—primarily a “bounty warrant” from a Virginia captain—were actually for another John Chavis (Heinegg, Paul, ‘Chavis Family’, in Free African Americans of North Carolina and Virginia [Genealogical Publishing, 2020] <http://www.freeafricanamericans.com/Chavis_family.htm> [accessed 31 May 2021]; Heinegg, Paul, ‘Re: Question on Chavis Family Page’, E-mail, 6/19/2021).

[8] Gilbert 2012, and Hatch, ‘58 N.C. Blacks…’; Washington decisions from: Raynor 1990.

[9] Crow 1977.

[10] Lanning 2021.

[11] Ibid.

[12] Hatch, ‘58 N.C. Blacks…’

[13] Van Buskirk 2019.

[14] Ibid.; see also Hatch, ‘Patriot Freedom Rhetoric…’

[15] Moss & Scoggins 2005.

[16] Lawrence Dunmore III in Dunmore, Haury, and Smallwood 2025. Some Saponi were either misidentified as Catawba in records, or had dual membership—Saponi lived near the Catawba outside modern Charlotte for a time.

[17] Grundset et al. 2008.

[18] Crompton, Louis, ‘Homosexuals and the Death Penalty in Colonial America’, Journal of Homosexuality, 1.3 (1976), pp. 277–93, doi:10.1300/J082v01n03_03.